Wednesday, August 13, 2014

Intelligence



God want intelligent people?

That is an interesting question. Our first reaction is probably that intelligence would be a great asset to God and the work that he would want the church to do here on earth. People who have lots of knowledge will make very informed decisions that can help churches grow, help missions thrive, and help financial situations become stronger. The problem is that when people gain intelligence, they often lose trust.

When someone is extremely smart, they begin to believe that they can figure things out on their own and they don't need others to help them. If intelligent people don't feel the need for other people, they probably don't feel the need for God, either. Infants and very young children may not be rich in intelligence, but they have a lot of trust. This might be why Jesus said his disciples should become like little children Matthew 18:3.

Paul was writing this letter to people who lived in ancient Greece. One of the popular forms of entertainment was listening to people speak since they had no radios, televisions, or internet. Someone would get up and start speaking about something and others would gather around to listen. Those who were more intelligent (or able to sound more intelligent) gained more listeners and popularity. Many of the people reading Paul's letters to the Corinthians would be familiar with this, so these words might shock them.

1 Corinthians 1:18-19New International Version (NIV)

18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written:
“I will destroy the wisdom of the wise;
    the intelligence of the intelligent I will frustrate.”

God can use your intelligence, but be careful not to lose your trust in him. Being smart will not help you understand the cross and why Jesus died to save us, but trust will, and trust will allow God to do awesome things through you!

Powerless



Adam has the honor of being the first man to ever live. He also has the shame of being the first man to ever sin, and the consequence of sin is was death. Death is not something that people look forward to, but because of Jesus' death (and resurrection) death no longer has power over us.

1 Corinthians 15:55-57New International Version (NIV)

55 “Where, O death, is your victory?
    Where, O death, is your sting?”
56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.

When we find our identity in the cross and the death of Jesus, we also find new life in the Easter story, for if we died with him, we will also rise with him Romans 6:8. This means that we don't have to be afraid of death, even if we aren't looking forward to it.

Adam's story reminds us of the shortcomings of human beings, but also the mercy and love of God, whose compassions are new every morning.

Lamentations 3:22-23New International Version (NIV)

22 Because of the Lord’s great love we are not consumed,
    for his compassions never fail.
23 They are new every morning;
    great is your faithfulness.

Gospel in a Nutshell

One of the most well known Bible verses is John 3:16. It is so well known that some people will just use the reference "John 3:16" and not even write out the words to the verse. A famous restaurant in the western United States does this with their drink cups!



Why is the verse so popular? It is often called "The Gospel in a Nutshell." Gospel means 'good news' and in a nutshell means a very condensed version of something. The good news of Jesus is condensed down in this verse, but the verse that follows is also really important, as well.

John 3:16-17New International Version (NIV)

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him.

Many people who are not Christians do not understand that God does not intend to condemn the world. They might feel like God is angry at them for not following His Ten Commandments perfectly. Memorizing these two verses can help you remember why Jesus came, and why we are happy to be Christians!

Consequences


We are beginning the year with a story about consequences. The things that we say and do happen in a specific context, not in a vacuum. When I am unkind to a person, I have the potential of hurting a lot of other people: I might hurt other people who are watching (observers are now in a bad mood), I might hurt the other person's family (that person may be crabby with family members), and I might hurt all the people that person comes across in a certain day. In addition, when I hurt someone else, I am also hurting myself (I am now a person who does unkind things.

Cain and Abel were brothers. Both of them thanked God by offering some of their possessions to the Creator, but one of them was not a 'cheerful giver.' Abel gave God some of his best sheep since he was a shepherd. Cain gave some of his average (or worse) produce, keeping the best stuff for himself. This bothered one of the brothers.

You might think that it bothered Abel since he was not able to keep his best stuff, but it didn't. It bothered Cain. When I hurt someone else, I am also hurting myself. Cain thought he was angry at Abel for making him look bad; Cain was really angry at himself for not being better, but took out his misdirected anger on someone else. It was a big mistake with a big consequence.

Psalm 96:13New International Version (NIV)

13 Let all creation rejoice before the Lord, for he comes,
    he comes to judge the earth.
He will judge the world in righteousness
    and the peoples in his faithfulness.

Judgment doesn't always look the way that we think it should - in God's way of working, it is better. God doesn't give us what we deserve, that pain and suffering was given to Jesus, instead. Our sins have consequences, but Jesus took our place and consequences for us, giving us forgiveness. The consequences for our sin was Jesus suffering, but the consequence of Jesus suffering was that we get His righteousness.

Let all creation rejoice!

Saturday, April 26, 2014

Rejoice Always?

Our school's theme for this year has been Live in the Light taken from 1 Thessalonians 5. While it might be helpful to live our lives in places that have lamps, bulbs, and other lighting rather than running into things in the dark, the theme based on the idea that we should live in the light of Jesus who declared that he is the Light of the World in John 8. There are some connections between living physical and spiritual light - without the light of Jesus, we would be running into dark things - run into things in the dark which would block our path and hinder our relationship with God. Here are some other suggestions that Paul gives that help us live in the light.

1 Thessalonians 5:16-18
16 Rejoice always, 17 pray continually, 18 give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

The 'always' part is interesting. Rejoicing always is easy to do on Easter morning, but what about on Good Friday? It is a tradition in the Christian church to refrain from saying 'Hallelujah' during the season of Lent between Ash Wednesday and Easter and then burst forth with all kinds of ways to sing and say this word on Easter. While it is a meaningful tradition, how does it fit with Paul's charge to the Thessalonians to rejoice always? Can we rejoice during lent? Can we rejoice in the midst of pain and the reality that our human bodies are susceptible to disease? Can we rejoice when frustrated by how hard life can be? Can we rejoice with a diagnosis of cancer or while we are with a loved one overcome by the effects of Alzheimer's? Can we rejoice when we don't feel like it?

The answer to these question is an emphatic yes because we are not rejoicing in ourselves. If we are to rejoice because of who we are and how we have been blessed, then there is reason to stop since we are weak and often in hard circumstances because of our sin infected world. But we don't rejoice in ourselves; we rejoice in the One who has conquered all that. Jesus was human like us and subjected to weakness in every way, but without sin. Because he rose on Easter, we, too, can rise from our situations and rejoice in the One who gives us the strength to do so. Our baptism is a reminder that we were drowned in our sinfulness and a new Easter person, connected to Jesus, rises again.

1 Thessalonians 5:23-24
23 May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 The one who calls you is faithful, and he will do it.

The one who calls you is faithful. He made in possible that you can be made holy in spirit and soul, but also in body - in spiritual ways, but also in the frustrating physical ways. The God of Easter is also the God of peace who will sometimes take you out of the storms of life, but will at other times give you strength to make it through these storms. Jesus is faithful. He will do it.


Friday, April 4, 2014

Celebrating with Food


We are a few weeks away from Good Friday - good for us, though horrifyingly painful for Jesus.  It's good to remember what Jesus went through for us, and he wanted us to remember.



Can you think of a celebration without food?  Christmas cookies?  Easter eggs?  Halloween candy?  4th of July bar-b-que?  Birthday cake?  Wedding reception with all the great food?  Good times are usually celebrated with good food.  Jesus commemorated a special time with food, as well.

The night before he died, Jesus shared the Passover meal with his disciples which was a large meal with many rituals including a hide-and-seek game for the children and four glasses of wine for the adults.  The centerpiece of the meal was a dinner, usually lamb in memory of the Israelites leaving Egypt.  Right after the dinner part of the event, there was a third cup of wine presented known as the "Cup of Redemption."  It was at this time that Jesus spoke these words of institution, when he said we should remember what he did with this bread and wine.


Matthew 26:26-28
26 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.”
 27 Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the covenant, which is poured out for many for the forgiveness of sins. 


Different Christians have understood these words in different ways.  Some have suggested that the bread and wine/juice are representative symbols of Jesus' body and blood.  They would say that the bread helps us remember that Jesus gave his body and life for us.  Others would say that since Jesus said, "This 'is' my body," that he really meant that it is his body.  For a further look at this perspective, I would recommend reading through John 6, especially the verses that Jesus talks about being the bread of life.  Lutherans take the "best of both worlds" approach by saying that physically the bread is still bread and the wine is still wine, but supernaturally (a way that is beyond [super] nature [natural]) Christ is giving us his very body and blood.  Likewise, we eat the bread and drink the wine in natural ways, but receive his body and blood in a supernatural way, as a spiritual blessing.  These days we call Baptism and Communion 'sacraments' or holy acts.  The first Christians actually used the term 'mysterion' or mysteries, admitting the fact that how God does this is beyond human logic, yet we accept it on faith because that's what God's Word says.

Maybe this is a little odd.  Maybe it is a hard selling point to those who are not Christians.  Jesus did not go out of his way to make 'discipleship' easy - he knew that this is a big commitment, yet there is no other place to turn, for we know:

Acts 4:12
"Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”

Friday, March 14, 2014

Matthew 18 & 19 Questions and Answers

Matthew 18:1 Why did the disciples come to Jesus and ask who is greatest in the Kingdom of Heaven?
In another place in the Gospels, the disciples are arguing about which of them was the greatest, the second in command after Jesus. People typically have a desire to advance their career - minor leagues to the majors, employee to manager, associate to partner. Some of the disciples were probably thinking that Jesus was going to be a Messiah like David, drive out the Romans, and establish a kingdom here on earth. Jesus was giving them warning that this was not what his kingdom would be like. Selfishness and pride are not assets in God's kingdom, but humility and faith are. The very last verse of chapter 19 seems to answer this question - scroll to the bottom of this blog to see the answer!

Matthew 18:6 What is a millstone? What does this verse mean?
In this passage, Jesus is saying that he cares about all people, including children, and that those who are in charge of children should really take care of them. A millstone is a huge rock that was set on top of another rock. The rocks would grind wheat into flour so that they could bake bread. Having a heavy rock tied to someone's neck and thrown into the sea would be a fancy, but undesirable, way for someone to die.

Matthew 18:7 What does this mean, and why does he use the word 'woe'?
Bad things happen. Jesus knows that we will live in a sinful world until the end of time, but it is terrible. Jesus said it is even worse for a person to give up trying to be good and just let bad things happen. An unfortunate example would be Judas. Jesus had to be crucified, but it is terrible that it had to happen as a result of one of his own disciples betraying him. The word 'woe' is a word of emotion, not meaning. It is similar to saying 'wow' but in a painful way.

Matthew 18:8-9 Why are these verses so gory and weird? Why does God want us to gouge our eyes out? Is this a metaphor?
Jesus is talking about the seriousness of sin. Several years ago there was a man who was rock climbing by himself and his hand got trapped by a boulder. After a long time of trying to figure out what to do, he decided to cut his hand off. It was a hard decision, but it saved his life; he lost part of his body, but it was better than dying. Jesus is saying the same thing about sin - it is that serious. If someone uses their hands to sin and go against God's will, it would literally be better for them to not have a hand than to go to hell. For those of us who want to keep our body parts, it would be good for us to do whatever we can do to keep from sinning and to live as part of God's kingdom.

Matthew 18:13 Why is a man happier about his one lost sheep instead of his ninety-nine sheep? What is this parable about?
At St. John this past year there was a family who grew up worshiping the gods of the Hindu religion, but they became baptized and members of our church. The week that this happened there were hundreds of families who attended church as long time members, but there was more excitement about this family because they were on the road to hell, but now part of God's family. This is what the parable means - God is excited about finding the one lost sheep or lost person (even though He loves the people who already follow Him very much!).

Matthew 18:14 What does Jesus mean by humbling yourself like a child?
That is a great question. Many people have wrestled with this question, and there is not a simple answer. One idea is that children need to trust their parents for food, a home, protection, and many other things. God wants us to trust him in this way. Children are not innocent or without sin, but they do have strong faith that their parents will care for them.

Matthew 18:17 If a man doesn't listen to the church, why would he be treated like a pagan or tax collector?
The Church (the body of believers all over the world, not just the building) is a precious group of people. In a sinful world, the Church is a safe place to be where God's kingdom is present. It is not okay to let this sacred place be corrupted by the evil things that happen among people who don't believe in God, so if someone is not willing to be part of this community of believers, they should be removed. For the sake of the congregation, it is better that evil things do not become part of the way of life for the members of the Church. However, anyone who is outside the Church is someone we should love and help and care for and try to encourage them to be part of the Church. Treating them like a pagan or tax collector means that you treat them as people whom Jesus loves, people who need our love and help, even though they are not part of our community.

Matthew 18:18 What does God mean when he says that whatever is bound on earth will be bound in heaven?
The idea of 'binding' or being 'bound' in this passage is about sins not being forgiven. If someone stole from another person and was sorry about it, that person should be forgiven. However, if the person stole and did not feel sorry and instead said, "I'm glad I stole that and I would do it again." the person should not be forgiven - it wouldn't do any good. Instead, such a person needs to know that they are in a dangerous situation with such an attitude of rebellion against God's kingdom. If someone believed they were completely healthy, they would find no reason to go to a doctor, even if their body was dying of cancer. In the same way, if people do not think they are sinful, there is no reason to say that their sins are forgiven. Instead, they are rejecting God's gift of grace and the Holy Spirit, and in danger of being separated from God for eternity in hell.

Matthew 18:18 What does loosed mean?
On the other hand, if someone is sorry for their sins, they need to know that God loves them and forgives them. Someone who is sorry needs to hear the Gospel of God's love - telling them about God's Law and wrath would be wrong. Someone who is not sorry needs to know about God's Law and wrath - giving them the Gospel of forgiveness would be pointless. What a privilege that we are able to reassure each other that God loves us and forgives us when we ask!

Matthew 18:20 What is the meaning of God being where two or three are gathered?
Going to church is a common place to be with other Christians, but what is required for a church? Do you need to have pews and an alter? Does a church need a pastor or people leading music? While all of those things are great, a church should really be about God and his people meeting together, and in this passage Jesus is saying that a church can be really big, but it can even exist where two or three people meet in Jesus' name to be part of God's kingdom here on earth.

Matthew 18:22 Why did Jesus say to forgive 77 times?
If someone lied to you more than once, you might be able to remember if they have lied two times, five times, and maybe even seven times. Peter was wondering if this should be the maximum - that after you have forgiven someone seven times you can stop forgiving them. When Jesus responds with such a high number, it is basically telling Peter (and us) to forgive a person as many times and you need to. If you are keeping track of seventy lies, your are too worried about sins and not concerned enough with God's kingdom. Also, by using the number 'seven' which is a symbolic number, Jesus has an additional message; seven is a number for completeness, so we should forgive someone completely.

Matthew 18:23 Why did Jesus like to tell parables to get his point across instead of just saying what he wanted to say?
There are at least two good reasons that Jesus spoke in parables. One reason is that speaking in parables can be really helpful to explain hard things. Understanding God's invisible kingdom of believers can be a challenging things, but when He tells us that the kingdom is like a mustard seed, or like a shepherd that looks for one sheep we are able to have a little better idea of what he is speaking about. Jesus is telling a story about things that people understand to help them learn more about things that they do not understand. If I told you that joy is like a rock and happiness is like a bubble, you might understand the difference a little better since you know about rocks and bubbles; joy is more of a long-term feeling while happiness might only last for a few seconds. The second reason is that Jesus did not just want to be a fad, just a local pop star. Some of the things that Jesus said were hard. Jesus explained these hard things to those who were really committed to him (his disciples).

Matthew 18:30 Why didn't the servant have pity on the other servant when the king had pity on him?
That is exactly the question that Jesus wanted people to ask after hearing the story! If the servant had been forgiven thousands or millions of dollars, why wouldn't he forgive someone else a few dollars? Then Jesus wants us to think about our own grudges. You may be really upset that someone was mean to you, but if God forgives every single sin of yours, why wouldn't you forgive someone their few sins that they have done to you?

Matthew 19:3 Why did the Pharisees test Jesus so many times?
The Pharisees made two mistakes in this area; they didn't think that Jesus was God and they thought themselves to be very smart. Since they were convinced that they were right and Jesus was a fake, all they needed to do was have Jesus make a mistake in front of all his followers, and people would not want to be around him anymore. By asking him challenging questions, they figured they would be able to force him to make a mistake, but they were wrong.

Matthew 19:4-6 Is divorce a sin?
When we use the word 'sin' we usually refer to something wrong that we do. Stealing is a sin. Lying is a sin. The word 'sin' in the original language literally means to 'miss the target' as if someone is shooting a bow and arrow and misses hitting the bulls-eye. Doing something wrong would be a miss, but so would not doing something that you should do. It is a sin to not help a friend. It is a sin to not listen to your parents. God's desire for people is that they would get married and stay committed to each other in this relationship; divorce is not following this design. While divorce is something that God does not intend for people, it is a sin that he is able to forgive just like any other sin.

Matthew 19:8 Why does Jesus say that Moses permitted divorce because the people's hearts were hard?
In the Old Testament some married people came to Moses and complained about their spouse, so Moses allowed some people to be divorced. The logic was probably that they were going to do less harm separated than together. God never intended for people to get divorced; marriage is a life-long commitment, so it is something to go into with a great deal of care. My dad told me that marriage is the most important decision you will ever make; you can change colleges, jobs, houses, and lots of other things, but marriage is one decision you can't change. God never wanted people to get divorced, but Jesus is saying that because some people were unwilling to work together on their marriage (their hearts were hard), Moses allowed them to get a divorce.

Matthew 19:8 Back then were you able to have more than one wife? If not, did any followers of Christ have more than one wife?
We have record that Jacob and David and some others had more than one wife, but God's design was an "Adam and Eve" relationship for marriage: one man and one woman. We do not have evidence that any disciple had more than one wife, or that it was ever encouraged for good Biblical reasons. It seems that it would be best that a man have only one wife.

Matthew 19:9 Why do many Christians still get divorces even though Jesus says it is adultery, except for unfaithfulness?
Divorce would be considered a sin, just like many other sins. Jesus says that we shouldn't lie, but some Christians still do that. Jesus says that we shouldn't steal, but some Christians still steal. Jesus says that we shouldn't get divorced, but some Christians still get divorced. The problem is that people are selfish. Even when they know the right thing to do, they will often still choose what makes them happy rather than what God would have them do. It is a lot of work to be married and work through differences and a divorce sometimes looks like an easy way out of a difficult situation, but God would rather have people honor the marriage vows that they took and work through the difficulties.

Matthew 19:9 What is adultery? Does dating different people count as adultery?
The way that adultery is described in the Torah (Exodus 20, Deuteronomy 5) would be having sex with someone to whom you are not married. For people who are married, it would be with anyone except their husband or their wife. For someone who is single, it would be with anyone. God wanted the intimacy of sex to be shared within a committed and loving relationship. Later in Matthew 5, Jesus expands adultery to even lustful thoughts about someone who is not your husband or wife. Going on a date with someone would probably not be adultery, but it is important to protect the gift that you are for the future relationship you will have. Some people have described 'dating' as giving a little piece of yourself to the person that you date. As you continue to grow in your relationships with people of the opposite sex, it is good to keep as much of yourself as possible for your future husband or wife. They will appreciate this gift, and so will you.

Matthew 19:12 What is a eunuch?
A eunuch was typically a male servant without genitalia who served in a royal palace. Often kings and other officials would want to be careful so that their queen and princesses would not be taken advantage of or raped, so some male servants would be forced to have their boy parts removed. In this way, they could not rape the women. Also, without the internal parts, their bodies would not produce the hormones that cause strong sexual desires.

Matthew 19:13 Why did the disciples rebuke and get mad at the people who brought children to Jesus?
The disciples probably thought Jesus needed to focus on the important work of teaching adults and working with them. Children were not very important during Jesus' time, so it would be a waste of time for Jesus to spend time with them. Jesus shows that he cares for everyone, that everyone is important no matter what the world things about them.

Matthew 19:18-19 Why did Jesus only want the disciples to follow those six commandments and not the rest?
Jesus would want people to follow all God's commandments. We usually think of the ten commandments, but Jewish people feel that all 613 commandments found in the Torah are important. In this situation, Jesus probably realized that the young man was not really wanting to follow God - the young man just wanted to look good in front of the other people. Jesus was probably just giving examples of laws, not saying these were the only laws that need to be followed.

Matthew 19:20 How did the rich young man keep all of the commandments?
The truth is that he had not kept all the commandments. The first commandment is to have no other gods. When Jesus later told the man to give away all his money, the man refused to do this because money had become a god for this person, the most important thing in his life. God should be the most important thing in our life.

Matthew 19:20 Why did the rich man say he never sinned?
The man said that he never sinned because he thought he was a really good person. In reality, no one is perfect, even this guy. 1 John 1 says that if we say that we have no sin, we deceive ourselves and the truth is not in us. It doesn't say that we deceive others - we are just lying to ourselves! Other people can see we're not perfect, even if we say we are. That chapter continues with, "But if we confess our sins, God is faith and just to forgive our sins and cleanse us." It is good to be honest with God.

Matthew 19:22 Why can't the man just sell his wealth? Why did money blind him from God?
The man felt that his wealth was too important. It probably was even part of his identity - "I am the rich guy, the guy with a huge house, expensive clothes, a fancy car, and a house on the beach." Could you imagine giving all those things away so that you have nothing? Well, he could not, so he chose to walk away sad instead of following Jesus.

Matthew 19:22 Why would Jesus make a man walk away sad just because he had great wealth?
Jesus would not make a person walk away from him, but he would allow a person to walk away sad. God did not make robots who have to do whatever he says. We have the ability to listen to God or to be selfish and do what we want to do, instead. Jesus would want everyone, including this rich young man, to follow him, but he will not force them.

Matthew 19:24 How can a camel go through the eye of a needle?
Jesus is trying to say that it is very difficult for a rich person to be in God's kingdom, just like it is very difficult to get a camel through the eye of a needle. Some people think that this is a reference to a certain gate to Jerusalem that was very small, barely big enough for a person to walk through, much less a camel. Whether or not Jesus was talking about a gate called "The Eye of the Needle" or actually putting a camel through the eye of a needle, the point is that people who are wealthy in terms of this world have a hard time trusting in God instead of trusting in their own things.

Matthew 19:30 What does it mean that many who are first will be last and many who are last will be first?
Jesus is saying that God's kingdom does not work the same as our world. Our world thinks that the most important people are the ones who are rich, the ones who are famous, the people who are rich, those who are powerful. In God's kingdom, the most important people are the humble, the gentle, and those who trust in Jesus - quite the opposite of the world. Therefore, those who are first in this world will be last in God's kingdom, but those who are last in this world will be first in God's kingdom.