God With Us

Matthew 1:23

23 “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).


My home congregation, growing up, was called Immanuel.  Sort of.

The original leaders thought 'Shiloh' would be a good name for the church, the place where God's people gathered (Joshua 18).  The German pronunciation was more like 'Silo' than 'Shiloh,' and this named seemed appropriate for a small church in a farming community.  But the official name is Immanuel.

Matthew said that the baby Savior should be called Immanuel (God with us) as well as Jesus (The Lord Saves).  Since no one in the Gospels ever called Jesus by the name 'Immanuel,' it seems that name holds more purpose in meaning than identification.  The miracle of the incarnation is that God came to us - the God of the universe became a helpless baby; the Word became flesh.

The "im" is the preposition "with."  "manu," the substance of the word, is an elongated pronoun meaning "us."  "El" is short of Elohiem or the Hebrew word for 'god,' here specifically referring the one and only God.  With-us-God = Immanuel.

This Christmas season the word struck me differently than before since I noticed the lack of a verb. God-with-us is not really a complete thought, but it implies the verb "is" making the sentence "God is with us."  Implied words happen often in other languages, and even in English nearly every imperative sentence, every command that is given, is missing a subject.  "Pick up your room."  is a complete sentence and implies the subject 'You' at the beginning - "You, pick up your room."  The one word sentence "Listen." does the same - "You, listen."  Since there is no verb in Immanuel, we can imply the verb 'is.'

But since there is no explicit verb written, you might find that this Christmas you are better served by implying the past tense of the verb - was. God was with people when he was born in Bethlehem.  God was with us, this year.  There were some interesting times, some difficult challenges, some hard decisions, but God was indeed with us through them.

Maybe the same could be said about your future as you look ahead at the unknown.  Our country is in a war with the threat of other wars, in financial troubles, and falling behind as a world power, but God will be with us.  Families and jobs may look different in the coming year, but God will be with us.

However, at any given moment you must live in the present.  You can learn from the past and prepare for the future, but you must live in the present.  Therefore, maybe the most appropriate implied verb is the present form - God is with us.  God came down from heaven on Christmas and was with people here on earth for a time, and he will return to judge the world and take us to heaven in the future, but right now you need to know that God is with you.

Immanuel.

Unexpected

One of my favorite stories of surprises is the first time Susan Boyle auditioned on the Britain's Got Talent television show.  When she entered, the judges and audience saw a goofy lady, but when she began to sing they were filled with awe.  The smiles and cheering are contagious.

One of my classmates in kindergarten would often be caught eating glue during our art and crafts time.  We may have laughed at the time, but now he is known as the guy who controls a multi-million dollar company, not the guy who eats glue.  

The truth of finding the unexpected is connected to the principle Jesus taught about judging.

Matthew 7:1-2

Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

You are a wonderful person.  Sometimes people are able to see that, and sometimes that gets hidden in the messy reality of the world that we live it.  That messiness does not define you, so don't let it.  Don't judge others.  Don't let the judgments of others control you.

Unfortunately, we live in a world that will remain messy this side of heaven.  God is with you through that messiness, and wants to develop a deeper relationship with you.  He wants to talk to you, and he wants to listen, as well.  

Matthew 7:7-8

Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 8 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

He will answer the door, so don't hesitate to knock!

What is needed?

What do I really need...

There are probably more things that we think we need than we actually need.  According to our science class, we need food, air, water, and shelter.  Society would say you need a job, community, and transportation.  Commercials from many different companies are telling me that I need a new car, and I am tempted to think they are right.

Some theorists would say that we need safety, a purpose, and our highest need is love.  That may true since God is love.  1 John 4:8.

Six out of the seven petitions in the Lord's prayer deal with concerns that might be considered more spiritual: holiness, God's will, God's kingdom, forgiveness, temptation, evil.  One of the encapsulates all the physical concerns we have.

Matthew 6:9-13

   9 “This, then, is how you should pray:

   “‘Our Father in heaven,
hallowed be your name,
10 your kingdom come,
your will be done,
   on earth as it is in heaven.
11 Give us today our daily bread.
12 And forgive us our debts,
   as we also have forgiven our debtors.
13 And lead us not into temptation,
   but deliver us from the evil one.’

This is a little different than the version we usually say in church or chapel.  One of the more significant differences is the request to keep us away from "the evil one" and not just "evil" in general. That makes me curious why it would be rendered differently.  That middle verse, 11, is about physical things and it calls those things 'daily bread.'  It would have reminded people during Jesus' day about the Israelites who were only supposed to collect enough food for one day and depend on God.  It would also have reminded them of a Proverb.

Proverbs 30:8-9
8 Keep falsehood and lies far from me; 
   give me neither poverty nor riches, 
   but give me only my daily bread. 
9 Otherwise, I may have too much and disown you 
   and say, ‘Who is the LORD?’ 
Or I may become poor and steal, 
   and so dishonor the name of my God.

It also might remind us that in John 6, Jesus referred to himself as the Bread of Life, the food that people really need.

As far as 'things': not too much, not too little.  As far as 'God': the more the better.

"God, help us want more of You!"

Why are there 4 Gospels?

If there was only one Jesus, why don't we just have one story about Jesus' life that has the truth, the whole truth, and nothing but the truth?

One reason is because they have different perspectives.  When there is a big event happening, it's interesting to hear about it from different perspectives.  The local, St. Louis news will cover a story differently than the national news, or a foreign news agency like BBC.  It is not that one of those stories is telling the truth and the others are lying.  Rather, they are all targeting different audiences, explaining things in a way that is helpful to different groups of people.

One great way to see the differences in the four Gospels is to see how they all treat the Christmas story - the story of when Jesus was born.  It might surprise you that not all of them have all the parts that you remember.

The typical Christmas story that you hear most often is Luke 2 with the shepherds and angels.  Only Matthew has the magi with their gifts of gold, incense, and myrrh.  Mark has no story of Jesus' birth.  John is rather odd at first, "In the beginning was the Word, and the Word was with God, and the Word was God..."

John is the most symbolic Gospel.  There is more symbolism and poetic features in his Gospel.  The other three, sometimes call the synoptic Gospels because of their similarity, follow a more consistent pattern, but John blazes his trail with seven big miracles that echo the history of God's people, and many confusing statements like Jesus saying "I am the bread of life."  John was writing in response to the Gnostics - a first century religion/philosophy that valued spiritual things above the physical.  John's one-verse Christmas story would have been surprising to them - that the Word took on Flesh!  God became a person.  He moved into our community.

Mark is a very fast paced Gospel with lots of action.  He had a message to get out to people about who Jesus was, and he wanted people to get it soon!  The Christmas story might have been delightful, but there are more crucial things he needed to get to.

Luke emphasizes the outcasts.  It is often said that Luke wrote for the Gentiles, and he probably did as the only non-Jewish author in the Bible.  But he also wrote for the poor, the sinners, and the women (women were considered to have a lower status than men).  While Matthew's story and genealogy connect to Joseph, Luke's Christmas story is from Mary's perspective.  Luke doesn't have the gospel message proclaimed to the important wise men from the east, but rather to lowly shepherds.

Matthew was written to a Jewish audience.  He spends more time showing how Jesus was the fulfillment of the Old Testament and the promises that God had made about a Messiah, a Savior.

God's blessings to you as you see how God's message of love to you is unique and yet the same in each of the Gospels!

Jesus' Temptations, and Also Ours

Jesus faces temptations from the devil in Matthew chapter 4.  While we may not have the same literal temptations, we often have similar temptations as redeemed children of God.

Mosaic from San Marco Basilica in Venice, Italy

We may not have the temptation to turn rocks into hamburgers, but we do have the temptation to use the power and influence we have as followers of Christ for our own good.  Unfortunate extreme examples of this would include the list of televangelists who have run into trouble with the law for using their power and influence for themselves.

We may not have the temptation to jump off the roof of tall buildings, but we do have the temptation to twist the words of the Bible to fit our needs instead of trying to understand what God is trying to tell us.   It is important to be careful to listen to what God is trying to say to us and separate out what we would want to hear.  Sometimes it is the same, but not always.

We may not face the temptation of controlling the whole earth, but we do face the temptation of losing track of God's intentions and following our own earthly desires instead.  Later in Matthew, Jesus questions his followers if it is really helpful to gain the whole world while losing your soul.  

Matthew 16

Jesus' response to the devil was to quote God's Word.  It may be that Jesus learned verses so that he had an answer for the devil, but it would probably be more accurate to say that Jesus spent so much time in God's Word that it influenced the way that he thought.  The temptations of the devil immediately triggered a response from Jesus since it conflicted with something in Scripture that he already knew was true.  Even the short quotations would have referenced a larger passage, such as Deuteronomy 6:13-16.

 13 Fear the LORD your God, serve him only and take your oaths in his name. 14 Do not follow other gods, the gods of the peoples around you; 15 for the LORD your God, who is among you, is a jealous God and his anger will burn against you, and he will destroy you from the face of the land. 16 Do not put the LORD your God to the test as you did at Massah.

Once again, we can see how the incarnation fulfilled the promises of the Old Testament.  Isaiah had many powerful descriptions of what the Messiah would be like, including the promise of his birth that we see in chapter 9.  

Isaiah 9:6-7

6 For to us a child is born, 
   to us a son is given, 
   and the government will be on his shoulders. 
And he will be called 
   Wonderful Counselor, Mighty God, 
   Everlasting Father, Prince of Peace. 
7 Of the greatness of his government and peace 
   there will be no end. 
He will reign on David’s throne 
   and over his kingdom, 
establishing and upholding it 
   with justice and righteousness 
   from that time on and forever. 
The zeal of the LORD Almighty 
   will accomplish this.

May the love and peace of God surround you so that nothing leads you into temptation and you are delivered from the evil one. Amen.

A Voice in the Desert

John the Baptist was a strange man: preaching in the desert, clothes of camel's hair, leather belt, eating locusts and wild honey, washing people in the river, calling for repentance.

However, the Old Testament ends with a strange prophecy - last verses of the last chapter of the last book: Malachi 4:5-6

"See, I will send you the prophet Elijah before that great and dreadful day of the Lord comes.  He will turn the hearts of the fathers to their children, and the hearts of the children to their fathers; or else I will come and strike the land with a curse."

At the time of Malachi, the famous prophet Elijah had already been dead for several hundred years.  Would God  bring back this prophet from the dead?  What does that verse mean?  An interesting bit of trivia - at the Passover, Jewish families would always set one extra place setting, just in case Elijah would show up.  They still do this today!  Jesus tells us that John the Baptist was the Elijah that was promised.  Matthew 17:10-13

Isaiah gives more information about what this "voice in the desert" was supposed to do.

Isaiah 40:3-5
 3 A voice of one calling: 
“In the wilderness prepare 
   the way for the LORD; 
make straight in the desert 
   a highway for our God.
4 Every valley shall be raised up, 
   every mountain and hill made low; 
the rough ground shall become level, 
   the rugged places a plain. 
5 And the glory of the LORD will be revealed, 
   and all people will see it together. 
            For the mouth of the LORD has spoken.”

His work was to prepare the hearts of the people for the Messiah, for the glory of God is going to be revealed in the person of Jesus.

John got to be quite famous because of his radical message - the Holy Spirit was working in him and allowing the hearts of others to be softened to hear what God was saying to them.  He kept a humble perspective, though.  He did not want people to look at him - he pointed others to Christ.  He told them:

Matthew 3:11
I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.

To 'baptize' simply means to wash.  His 'washings' in the Jordan River were symbolic of the repentance that he was encouraging, the changing of lifestyle.  'Repent' literally means to turn around.  Stop walking the wrong way - turn, and move toward God!  However, Jesus was going to bring a more powerful washing that would work on the inside of a person through the power of the Holy Spirit.  The fire foreshadows the outpouring of the Holy Spirit on Pentecost - Acts 2.

Da Vinci's depiction of John the Baptist,

pointing to the Cross of Christ

John was not wanting people to focus on him, but rather see past himself to see Jesus.  If he wanted people to look at him, it was only to see him pointing toward Jesus.  It is a blessing to be around Christians who, like John, have lives that point to Jesus.  May God bless you as you are such people!

It Points To Jesus

Matthew's Gospel contains many references to events and promises found in the Old Testament.  This makes sense since he primarily wrote to a Jewish audience who was familiar with the Hebrew Scriptures promising a Messiah.  Two significant promises found Genesis speak about Jesus:

Genesis 3:15 

And I will put enmity 
   between you and the woman, 
   and between your offspring and hers; 
he will crush your head, 
   and you will strike his heel

This is also called the protoevangelium or "first gospel," the first time we heard the 'good news' about Jesus coming as the promised Messiah.  It seems a little cryptic, but the emphasis is how one of Eve's offspring would crush the devil's head while the devil would strike at his heel.  On the cross it looked like Satan had won (strikes Jesus' heel), but by doing so he really defeated death and the devil (crushes Satan's head).

God's promise to Abraham is also really powerful - a promise to bless all nations (not just Israel) through him.

Genesis 12:1-3

The LORD had said to Abram, “Go from your country, your people and your father’s household to the land I will show you.

 2 “I will make you into a great nation,
   and I will bless you;
I will make your name great,
   and you will be a blessing.
3 I will bless those who bless you,
   and whoever curses you I will curse;
and all peoples on earth
   will be blessed through you.”

How were all nations blessed through Abraham?  Because one of his descendants, Jesus, saved the world.  These two verses stand as two of the four major promises of a Savior in the Old Testament.  The other two would be a promise that David's throne would last forever (through Jesus) and that God is making a new covenant with his people through the prophet Jeremiah.  The whole Old Testament is littered with promises of the Messiah, but these four would be the highest peaks in the mountain range of passages pointing to Jesus.

So, the whole Old Testament points forward to Jesus

And the whole New Testament points back to Jesus

The whole Bible points to Jesus!